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Part 2~The Sangat begged Maharaj not to leave them as they needed their Guru as their guide,Sri Guru Gobind Singh Ji Maharaj then showed the Sangat the method of which thou's Hukam was to be ordained. Following from Rehras Sahib being completed (descendants of this person still perform Rehras Sahib at Hazur Sahib) Maharaj then opened a random Ang (limb) of Sri Guru Granth Sahib Ji and read aloud the Hukamnama, here is the opening extract ~
ਸੂਹੀ ਮਹਲਾ ੫ ॥
Soohee Mehalaa 5 ||
ਅਬਿਚਲ ਨਗਰੁ ਗੋਬਿੰਦ ਗੁਰੂ ਕਾ ਨਾਮੁ ਜਪਤ ਸੁਖੁ ਪਾਇਆ ਰਾਮ ॥
Abichal Nagar Gobindh Guroo Kaa Naam Japath Sukh Paaeiaa Raam ||
Eternal and immovable is the City of God the enlightener; chanting thou's name, brings contentment giving me peace.
Raag Suhi Guru Arjan Dev
ਮਨ ਇਛੇ ਸੇਈ ਫਲ ਪਾਏ ਕਰਤੈ ਆਪਿ ਵਸਾਇਆ ਰਾਮ ॥
Man Eishhae Saeee Fal Paaeae Karathai Aap Vasaaeiaa Raam ||
I have obtained the fruits of my mind's desires; the Creator established it.
ਕਰਤੈ ਆਪਿ ਵਸਾਇਆ ਸਰਬ ਸੁਖ ਪਾਇਆ ਪੁਤ ਭਾਈ ਸਿਖ ਬਿਗਾਸੇ ॥
Karathai Aap Vasaaeiaa Sarab Sukh Paaeiaa Puth Bhaaee Sikh Bigaasae ||
The Creator established it. I have found total peace; my children, siblings and everyone have all blossomed forth in bliss.
ਗੁਣ ਗਾਵਹਿ ਪੂਰਨ ਪਰਮੇਸੁਰ ਕਾਰਜੁ ਆਇਆ ਰਾਸੇ ॥
Gun Gaavehi Pooran Paramaesur Kaaraj Aaeiaa Raasae ||
Singing Praises of the Transcendent Lord, my affairs have come to be resolved.
ਪ੍ਰਭੁ ਆਪਿ ਸੁਆਮੀ ਆਪੇ ਰਖਾ ਆਪਿ ਪਿਤਾ ਆਪਿ ਮਾਇਆ ॥
Prabh Aap Suaamee Aapae Rakhaa Aap Pithaa Aap Maaeiaa ||
God is my Lord and Master,my Saving Grace; Thou is my father and mother.
ਕਹੁ ਨਾਨਕ ਸਤਿਗੁਰ ਬਲਿਹਾਰੀ ਜਿਨਿ ਏਹੁ ਥਾਨੁ ਸੁਹਾਇਆ ॥੧॥
Kahu Naanak Sathigur Balihaaree Jin Eaehu Thhaan Suhaaeiaa ||1||
Says Nanak, I am a sacrifice to the Guru, who has embellished this place. ||1|| Following on from establishing Sri Guru Granth Sahib Ji as the Guru. Guru Gobind Singh ji Maharaj armed to the the teeth in weapons then mounted his horse (Jaan Bhai;life brother). Before entering the fire raging funeral pyre Maharaj exclaimed 'Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh'(The Khalsa belongs to Vaheguru, the victory belongs to Vaheguru);which is why at Sri Hazur Sahib the Fateh is full of energy as it is the Sangat returning the Fateh that Maharaj had left them with!Continued below.

Part 2~The Sangat begged Maharaj not to leave them as they needed their Guru as their guide,Sri Guru Gobind Singh Ji Maharaj then showed the Sangat the method of which thou's Hukam was to be ordained. Following from Rehras Sahib being completed (descendants of this person still perform Rehras Sahib at Hazur Sahib) Maharaj then opened a random Ang (limb) of Sri Guru Granth Sahib Ji and read aloud the Hukamnama, here is the opening extract ~ ਸੂਹੀ ਮਹਲਾ ੫ ॥ Soohee Mehalaa 5 || ਅਬਿਚਲ ਨਗਰੁ ਗੋਬਿੰਦ ਗੁਰੂ ਕਾ ਨਾਮੁ ਜਪਤ ਸੁਖੁ ਪਾਇਆ ਰਾਮ ॥ Abichal Nagar Gobindh Guroo Kaa Naam Japath Sukh Paaeiaa Raam || Eternal and immovable is the City of God the enlightener; chanting thou's name, brings contentment giving me peace.
Raag Suhi Guru Arjan Dev ਮਨ ਇਛੇ ਸੇਈ ਫਲ ਪਾਏ ਕਰਤੈ ਆਪਿ ਵਸਾਇਆ ਰਾਮ ॥ Man Eishhae Saeee Fal Paaeae Karathai Aap Vasaaeiaa Raam || I have obtained the fruits of my mind's desires; the Creator established it. ਕਰਤੈ ਆਪਿ ਵਸਾਇਆ ਸਰਬ ਸੁਖ ਪਾਇਆ ਪੁਤ ਭਾਈ ਸਿਖ ਬਿਗਾਸੇ ॥ Karathai Aap Vasaaeiaa Sarab Sukh Paaeiaa Puth Bhaaee Sikh Bigaasae || The Creator established it. I have found total peace; my children, siblings and everyone have all blossomed forth in bliss. ਗੁਣ ਗਾਵਹਿ ਪੂਰਨ ਪਰਮੇਸੁਰ ਕਾਰਜੁ ਆਇਆ ਰਾਸੇ ॥ Gun Gaavehi Pooran Paramaesur Kaaraj Aaeiaa Raasae || Singing Praises of the Transcendent Lord, my affairs have come to be resolved. ਪ੍ਰਭੁ ਆਪਿ ਸੁਆਮੀ ਆਪੇ ਰਖਾ ਆਪਿ ਪਿਤਾ ਆਪਿ ਮਾਇਆ ॥ Prabh Aap Suaamee Aapae Rakhaa Aap Pithaa Aap Maaeiaa || God is my Lord and Master,my Saving Grace; Thou is my father and mother. ਕਹੁ ਨਾਨਕ ਸਤਿਗੁਰ ਬਲਿਹਾਰੀ ਜਿਨਿ ਏਹੁ ਥਾਨੁ ਸੁਹਾਇਆ ॥੧॥ Kahu Naanak Sathigur Balihaaree Jin Eaehu Thhaan Suhaaeiaa ||1|| Says Nanak, I am a sacrifice to the Guru, who has embellished this place. ||1|| Following on from establishing Sri Guru Granth Sahib Ji as the Guru. Guru Gobind Singh ji Maharaj armed to the the teeth in weapons then mounted his horse (Jaan Bhai;life brother). Before entering the fire raging funeral pyre Maharaj exclaimed 'Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh'(The Khalsa belongs to Vaheguru, the victory belongs to Vaheguru);which is why at Sri Hazur Sahib the Fateh is full of energy as it is the Sangat returning the Fateh that Maharaj had left them with!Continued below.

Takht Sachkhand Sri Hazur Sahib Sri Abchalnagar Sahib- "the Realm of truth and the Master's presence" is based in Maharashtra. Sri Guru Nanak Dev Ji visited the site alongside Ganga Godavri(river Godavri) and promised to return in his 10th Form. In his 10th form he returned to Nanded. A failed assassination attempt on Maharaj left a wound on Dasmesh Pita but the Assassin was killed with a single blow by Maharaj. The wound was stitched by a European Surgeon (sent under Bahadur Shah's orders)who had been given medicine by Sri Guru Har Rai Sahib who recited to him - ਅਉਖਦ ਆਏ ਰਾਸਿ ਵਿਚਿ ਆਪਿ ਖਲੋਇਆ ॥
Aoukhadh Aaeae Raas Vich Aap Khaloeiaa ||
The medicines are effective, when the Lord Himself stands in their midst.

ਜੋ ਜੋ ਓਨਾ ਕਰਮ ਸੁਕਰਮ ਹੋਇ ਪਸਰਿਆ ॥
Jo Jo Ounaa Karam Sukaram Hoe Pasariaa ||
Their good deeds and karma become apparent.

The Surgeon also gave Maharaj a medicine using herbs which is served everyday at Sri Hazur Sahib to this day. But the wound opened once again. Maharaj declared his mission fulfilled. First he declared *ਆਗਿਆ ਭਈ ਅਕਾਲ ਕੀ ਤਬੀ ਚਲਾਇਓ ਪੰਥ ।
•Agya Bhai Akal Ki Tabe Chalyo Panth
-As was ordained by the Timeless, thus was established the Panth.
*ਸੱਬ ਸਿੱਖਣ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ ।
•Sabh Sikhan Ko Hukam Hai Guru Manyo Granth
-To all Sikhs, accept destiny, recognize the Granth as your Guru. *ਗੁਰੂ ਗ੍ਰੰਥ ਜੀ ਮਾਨਿਯੋ ਪ੍ਗਟ ਗੁਰਾਂ ਕੀ ਦੇਹ ।
•Guru Granth Ji Manyo Prakat Guran Ki Deh
-The reverend Guru Granth is the visible body of the Gurus
*ਜੋ ਪ੍ਭ ਕੋ ਮਿਲਬੋ ਚਹੈ ਖੋਜ ਸ਼ਬਦ ਮੈਂ ਲੇਹ । •Jo Prabh Ko Milbo Chahe Khoj Sabad Mein Leh
-Those that seek to meet with Vaaheguru, delve into the Shabad

To be continued....
#sikh #sikhi #khalsa #panth #warrior #spirit #hazuri #hazoorsahib #hazoor #rehit #HazurSahib #takht #shaheed #kirpa #darshan #turban #waheguru #vaheguru #Fateh #likeall #likeforlike #l4l #spiritualism #love #devotion #pyar

Takht Sachkhand Sri Hazur Sahib Sri Abchalnagar Sahib- "the Realm of truth and the Master's presence" is based in Maharashtra. Sri Guru Nanak Dev Ji visited the site alongside Ganga Godavri(river Godavri) and promised to return in his 10th Form. In his 10th form he returned to Nanded. A failed assassination attempt on Maharaj left a wound on Dasmesh Pita but the Assassin was killed with a single blow by Maharaj. The wound was stitched by a European Surgeon (sent under Bahadur Shah's orders)who had been given medicine by Sri Guru Har Rai Sahib who recited to him - ਅਉਖਦ ਆਏ ਰਾਸਿ ਵਿਚਿ ਆਪਿ ਖਲੋਇਆ ॥ Aoukhadh Aaeae Raas Vich Aap Khaloeiaa || The medicines are effective, when the Lord Himself stands in their midst. ਜੋ ਜੋ ਓਨਾ ਕਰਮ ਸੁਕਰਮ ਹੋਇ ਪਸਰਿਆ ॥ Jo Jo Ounaa Karam Sukaram Hoe Pasariaa || Their good deeds and karma become apparent. The Surgeon also gave Maharaj a medicine using herbs which is served everyday at Sri Hazur Sahib to this day. But the wound opened once again. Maharaj declared his mission fulfilled. First he declared *ਆਗਿਆ ਭਈ ਅਕਾਲ ਕੀ ਤਬੀ ਚਲਾਇਓ ਪੰਥ । •Agya Bhai Akal Ki Tabe Chalyo Panth -As was ordained by the Timeless, thus was established the Panth. *ਸੱਬ ਸਿੱਖਣ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ । •Sabh Sikhan Ko Hukam Hai Guru Manyo Granth -To all Sikhs, accept destiny, recognize the Granth as your Guru. *ਗੁਰੂ ਗ੍ਰੰਥ ਜੀ ਮਾਨਿਯੋ ਪ੍ਗਟ ਗੁਰਾਂ ਕੀ ਦੇਹ । •Guru Granth Ji Manyo Prakat Guran Ki Deh -The reverend Guru Granth is the visible body of the Gurus *ਜੋ ਪ੍ਭ ਕੋ ਮਿਲਬੋ ਚਹੈ ਖੋਜ ਸ਼ਬਦ ਮੈਂ ਲੇਹ । •Jo Prabh Ko Milbo Chahe Khoj Sabad Mein Leh -Those that seek to meet with Vaaheguru, delve into the Shabad To be continued.... #sikh #sikhi #khalsa #panth #warrior #spirit #hazuri #hazoorsahib #hazoor #rehit #HazurSahib #takht #shaheed #kirpa #darshan #turban #waheguru #vaheguru #Fateh #likeall #likeforlike #l4l #spiritualism #love #devotion #pyar

Repeat Dhan Guru Nanak Tuhi Nirankar. - O Praise be to thee Guru Nanak you are the formless Lord
•
Contemplate upon such thoughts, comprehension and understanding comes from contemplation and meditation. Maharaj teaches a vast amount in such little amount of words. It is vital to repeat till you feel the understanding and energy run through your veins into the universe.
Guru Nanak Dev Ji is the the Formless one. O pyare Sri Guru Granth Sahib Ji is Guru Nanak Dev Ji, pargat for eternity. Guru Nanak Dev Ji the egoless. So how can we bound ourself to man made constructs of life and division and yet repeat on our lips Mool Mantar? Sikhi isn't just for the label of 'Sikhs' but Sikhi is the universe. Not tangible to any man made ideas; Sri Guru Nanak Dev Ji is the king of all regardless of which deen they follow, we all Maang (beg) from Maharaj.  Sri Vaheguru Ji!💙

Repeat Dhan Guru Nanak Tuhi Nirankar. - O Praise be to thee Guru Nanak you are the formless Lord • Contemplate upon such thoughts, comprehension and understanding comes from contemplation and meditation. Maharaj teaches a vast amount in such little amount of words. It is vital to repeat till you feel the understanding and energy run through your veins into the universe. Guru Nanak Dev Ji is the the Formless one. O pyare Sri Guru Granth Sahib Ji is Guru Nanak Dev Ji, pargat for eternity. Guru Nanak Dev Ji the egoless. So how can we bound ourself to man made constructs of life and division and yet repeat on our lips Mool Mantar? Sikhi isn't just for the label of 'Sikhs' but Sikhi is the universe. Not tangible to any man made ideas; Sri Guru Nanak Dev Ji is the king of all regardless of which deen they follow, we all Maang (beg) from Maharaj. Sri Vaheguru Ji!💙

Shastars of Sri Guru Gobind Singh Ji Maharaj - Takht Sri Kesghar Sahib, Anandpur Sahib, Punjab, June 1st 1934.
* * Bhai Joginder Singh Pritam (Secretary Sri Kes Garh Sahib) on the left holds the Khanda used to behead the Panj Piare and for the first Amrit Sanchaar, he also holds the Naagni Barccha (spear) used by Bhai Bachittar Singh against a drunken armoured elephant in Anandpur 1701.
* * Bhai Nirmal Singh, on the right holds a Barccha (spear) used by Bhai Ude Singh to impale the head of Raja Kesri Chand in the Battle Of Lohgarh, it bears damage from the battle, he also holds the Saif (straight sword) given to Guru Sahib by Aurangzeb’s son Bahadur Shah, said to have belonged to Hassan Hussain (son of First Imam Hazrat Ali), grandson of Prophet Muhammad and bears an inscription in Arabic of the names of Muhammad, Hassan & Fatima.
* .
* Bhai Amar Singh Granthi, in the centre holds the ‘Dalle wali Bandook’ used by Guru Sahib to show Dalla the faithfulness of his Singhs, who were willing to be live targets.
* .
* 	Bhai Bhola Singh, sitting in the front holds a Katar - this is said to be Guru Sahib’s personal weapon kept by their bed, Gul Khan used this weapon to attack Guru Sahib at Nanded, Guru Sahib wrestled it from him and decapitated him.
* .
In the background you can see the older building of Sri Kes Garh Sahib, Anandpur complete with fresco decoration.
*

Shastars of Sri Guru Gobind Singh Ji Maharaj - Takht Sri Kesghar Sahib, Anandpur Sahib, Punjab, June 1st 1934. * * Bhai Joginder Singh Pritam (Secretary Sri Kes Garh Sahib) on the left holds the Khanda used to behead the Panj Piare and for the first Amrit Sanchaar, he also holds the Naagni Barccha (spear) used by Bhai Bachittar Singh against a drunken armoured elephant in Anandpur 1701. * * Bhai Nirmal Singh, on the right holds a Barccha (spear) used by Bhai Ude Singh to impale the head of Raja Kesri Chand in the Battle Of Lohgarh, it bears damage from the battle, he also holds the Saif (straight sword) given to Guru Sahib by Aurangzeb’s son Bahadur Shah, said to have belonged to Hassan Hussain (son of First Imam Hazrat Ali), grandson of Prophet Muhammad and bears an inscription in Arabic of the names of Muhammad, Hassan & Fatima. * . * Bhai Amar Singh Granthi, in the centre holds the ‘Dalle wali Bandook’ used by Guru Sahib to show Dalla the faithfulness of his Singhs, who were willing to be live targets. * . * Bhai Bhola Singh, sitting in the front holds a Katar - this is said to be Guru Sahib’s personal weapon kept by their bed, Gul Khan used this weapon to attack Guru Sahib at Nanded, Guru Sahib wrestled it from him and decapitated him. * . In the background you can see the older building of Sri Kes Garh Sahib, Anandpur complete with fresco decoration. *

ਧੰਨੁ ਸੁ ਕਾਗਦੁ ਕਲਮ ਧੰਨੁ ਧਨੁ ਭਾਂਡਾ ਧਨੁ ਮਸੁ ॥
Dhhann S Kaagadh Kalam Dhhann Dhhan Bhaanddaa Dhhan Mas ||
Blessed is the paper, blessed is the pen, blessed is the inkwell, and blessed is the ink.
Raag Malar Guru Nanak Dev

ਧਨੁ ਲੇਖਾਰੀ ਨਾਨਕਾ ਜਿਨਿ ਨਾਮੁ ਲਿਖਾਇਆ ਸਚੁ ॥੧॥
Dhhan Laekhaaree Naanakaa Jin Naam Likhaaeiaa Sach ||1||
Blessed is the writer, O Nanak, who writes the True Name. ||1|| •
@ustadbaljitsingh ji and Sant Baba Kulwant Singh Ji are joined w the universe. @ustadbaljitsingh ji has committed his entire life to Shabad, devoting himself to Raag vidya and Kirtan. Sant Baba Kulwant Singh ji has devoted his life to Seva of Maharaj at Sachkand Sri Hazur Sahib. Both have spent majority of their lives immersing in tying their knot of souls to the string of the universe. They are one in the same and we in reality we all are too. Below is the Shabad being sung at Sri Hazur Sahib by @ustadbaljitsingh ji whilst Sant Baba Kulwant Singh ji enters Agnipaath, fitting is thou's words Maharaj. I bow to thee Saints. 
ਸੰਤ ਜਨਾ ਮਿਲਿ ਹਰਿ ਜਸੁ ਗਾਇਓ ॥
Santh Janaa Mil Har Jas Gaaeiou ||
Meeting with the humble Saints, sing the Praises of the Lord.
Raag Bairaarhi Guru Arjan Dev

ਕੋਟਿ ਜਨਮ ਕੇ ਦੂਖ ਗਵਾਇਓ ॥੧॥ ਰਹਾਉ ॥
Kott Janam Kae Dhookh Gavaaeiou ||1|| Rehaao ||
The pains of millions of incarnations shall be eradicated. ||1||Pause||

ਧੰਨੁ ਸੁ ਕਾਗਦੁ ਕਲਮ ਧੰਨੁ ਧਨੁ ਭਾਂਡਾ ਧਨੁ ਮਸੁ ॥ Dhhann S Kaagadh Kalam Dhhann Dhhan Bhaanddaa Dhhan Mas || Blessed is the paper, blessed is the pen, blessed is the inkwell, and blessed is the ink.
Raag Malar Guru Nanak Dev ਧਨੁ ਲੇਖਾਰੀ ਨਾਨਕਾ ਜਿਨਿ ਨਾਮੁ ਲਿਖਾਇਆ ਸਚੁ ॥੧॥ Dhhan Laekhaaree Naanakaa Jin Naam Likhaaeiaa Sach ||1|| Blessed is the writer, O Nanak, who writes the True Name. ||1|| • @ustadbaljitsingh ji and Sant Baba Kulwant Singh Ji are joined w the universe. @ustadbaljitsingh ji has committed his entire life to Shabad, devoting himself to Raag vidya and Kirtan. Sant Baba Kulwant Singh ji has devoted his life to Seva of Maharaj at Sachkand Sri Hazur Sahib. Both have spent majority of their lives immersing in tying their knot of souls to the string of the universe. They are one in the same and we in reality we all are too. Below is the Shabad being sung at Sri Hazur Sahib by @ustadbaljitsingh ji whilst Sant Baba Kulwant Singh ji enters Agnipaath, fitting is thou's words Maharaj. I bow to thee Saints. ਸੰਤ ਜਨਾ ਮਿਲਿ ਹਰਿ ਜਸੁ ਗਾਇਓ ॥ Santh Janaa Mil Har Jas Gaaeiou || Meeting with the humble Saints, sing the Praises of the Lord.
Raag Bairaarhi Guru Arjan Dev ਕੋਟਿ ਜਨਮ ਕੇ ਦੂਖ ਗਵਾਇਓ ॥੧॥ ਰਹਾਉ ॥ Kott Janam Kae Dhookh Gavaaeiou ||1|| Rehaao || The pains of millions of incarnations shall be eradicated. ||1||Pause||

Bhatt's are Brahmins. Brahmins have limbs in Guru Granth Sahib Ji yet we stay constrained by Maya and judge people upon appearance. All the Bhatts included in Sri Guru Granth Sahib ji are parts of Maharaj. Maharaj teaches us not to discriminate yet still view people as the 'other'. Bhatt Mathura gave Shaheedi at the battle of Amritsar fighting alongside Dhan Dhan Sri Guru Hargobind Sahib ji. Here is a snippet of Bhatt Mathura and Bhatt Salh praises of Maharaj in Sri Harimandhir Sahib being sung. As the Shabad plucks and rings in your ears remember the Shaheedi of Bhatt Mathura the Brahmin Gursikh who died fighting for Maharaj. Sikhi is love. Spiritualism knows no man made bounds of 'religious doctorine', don't fall for Anglicised Sikhism because then colonialism worked.
Bhatt Mathura-
ਅਗਮੁ ਅਨੰਤੁ ਅਨਾਦਿ ਆਦਿ ਜਿਸੁ ਕੋਇ ਨ ਜਾਣੈ ॥
Agam Ananth Anaadh Aadh Jis Koe N Jaanai ||
The Lord is Inaccessible, Infinite, Eternal and Primordial; no one knows your beginning.
Savaiye (praise of Guru Ram Das) Bhatt Mathura

ਸਿਵ ਬਿਰੰਚਿ ਧਰਿ ਧ੍ਯ੍ਯਾਨੁ ਨਿਤਹਿ ਜਿਸੁ ਬੇਦੁ ਬਖਾਣੈ ॥
Siv Biranch Dhhar Dhhyaan Nithehi Jis Baedh Bakhaanai ||
Shiva and Brahma meditate on Thee; the Vedas describe Thou again and again.

ਨਿਰੰਕਾਰੁ ਨਿਰਵੈਰੁ ਅਵਰੁ ਨਹੀ ਦੂਸਰ ਕੋਈ ॥
Nirankaar Niravair Avar Nehee Dhoosar Koee ||
The Lord is Formless, beyond hate and vengeance; there is no one else like You.

ਭੰਜਨ ਗੜ੍ਹਣ ਸਮਥੁ ਤਰਣ ਤਾਰਣ ਪ੍ਰਭੁ ਸੋਈ ॥
Bhanjan Garrhan Samathh Tharan Thaaran Prabh Soee ||
Thou creates and destroys - Thou is All-powerful; God is the Boat to carry all across.

ਨਾਨਾ ਪ੍ਰਕਾਰ ਜਿਨਿ ਜਗੁ ਕੀਓ ਜਨੁ ਮਥੁਰਾ ਰਸਨਾ ਰਸੈ ॥
Naanaa Prakaar Jin Jag Keeou Jan Mathhuraa Rasanaa Rasai ||
He created the world in its various aspects; His humble servant Mat'huraa delights in His Praises.

ਸ੍ਰੀ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਰਾਮਦਾਸ ਚਿਤਹ ਬਸੈ ॥੧॥
Sree Sath Naam Karathaa Purakh Gur Raamadhaas Chitheh Basai ||1||
Sat Naam, the Great and Supreme True Name of God, the Personification of Creativity, dwells in the Consciousness of Guru Raam Daas. ||1||
•
(Continued in Comments)...

Bhatt's are Brahmins. Brahmins have limbs in Guru Granth Sahib Ji yet we stay constrained by Maya and judge people upon appearance. All the Bhatts included in Sri Guru Granth Sahib ji are parts of Maharaj. Maharaj teaches us not to discriminate yet still view people as the 'other'. Bhatt Mathura gave Shaheedi at the battle of Amritsar fighting alongside Dhan Dhan Sri Guru Hargobind Sahib ji. Here is a snippet of Bhatt Mathura and Bhatt Salh praises of Maharaj in Sri Harimandhir Sahib being sung. As the Shabad plucks and rings in your ears remember the Shaheedi of Bhatt Mathura the Brahmin Gursikh who died fighting for Maharaj. Sikhi is love. Spiritualism knows no man made bounds of 'religious doctorine', don't fall for Anglicised Sikhism because then colonialism worked. Bhatt Mathura- ਅਗਮੁ ਅਨੰਤੁ ਅਨਾਦਿ ਆਦਿ ਜਿਸੁ ਕੋਇ ਨ ਜਾਣੈ ॥ Agam Ananth Anaadh Aadh Jis Koe N Jaanai || The Lord is Inaccessible, Infinite, Eternal and Primordial; no one knows your beginning.
Savaiye (praise of Guru Ram Das) Bhatt Mathura ਸਿਵ ਬਿਰੰਚਿ ਧਰਿ ਧ੍ਯ੍ਯਾਨੁ ਨਿਤਹਿ ਜਿਸੁ ਬੇਦੁ ਬਖਾਣੈ ॥ Siv Biranch Dhhar Dhhyaan Nithehi Jis Baedh Bakhaanai || Shiva and Brahma meditate on Thee; the Vedas describe Thou again and again. ਨਿਰੰਕਾਰੁ ਨਿਰਵੈਰੁ ਅਵਰੁ ਨਹੀ ਦੂਸਰ ਕੋਈ ॥ Nirankaar Niravair Avar Nehee Dhoosar Koee || The Lord is Formless, beyond hate and vengeance; there is no one else like You. ਭੰਜਨ ਗੜ੍ਹਣ ਸਮਥੁ ਤਰਣ ਤਾਰਣ ਪ੍ਰਭੁ ਸੋਈ ॥ Bhanjan Garrhan Samathh Tharan Thaaran Prabh Soee || Thou creates and destroys - Thou is All-powerful; God is the Boat to carry all across. ਨਾਨਾ ਪ੍ਰਕਾਰ ਜਿਨਿ ਜਗੁ ਕੀਓ ਜਨੁ ਮਥੁਰਾ ਰਸਨਾ ਰਸੈ ॥ Naanaa Prakaar Jin Jag Keeou Jan Mathhuraa Rasanaa Rasai || He created the world in its various aspects; His humble servant Mat'huraa delights in His Praises. ਸ੍ਰੀ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਰਾਮਦਾਸ ਚਿਤਹ ਬਸੈ ॥੧॥ Sree Sath Naam Karathaa Purakh Gur Raamadhaas Chitheh Basai ||1|| Sat Naam, the Great and Supreme True Name of God, the Personification of Creativity, dwells in the Consciousness of Guru Raam Daas. ||1|| • (Continued in Comments)...

ਜਾ ਕਉ ਹੋਤ ਦਇਆਲੁ ਕਿਰਪਾ ਨਿਧਿ ਸੋ ਗੋਬਿੰਦ ਗੁਨ ਗਾਵੈ ॥
Jaa Ko Hoth Dhaeiaal Kirapaa Nidhh So Gobindh Gun Gaavai ||
That person, unto whom the Merciful Lord shows compassion, sings the Glorious Praises of the Lord of the Universe.
ਬਸੰਤੁ (ਮਃ ੯) (੩) ੩:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੧੮੬ ਪੰ. ੧੬ 
Raag Basant Guru Teg Bahadur

ਕਹੁ ਨਾਨਕ ਇਹ ਬਿਧਿ ਕੀ ਸੰਪੈ ਕੋਊ ਗੁਰਮੁਖਿ ਪਾਵੈ ॥੩॥੩॥
Kahu Naanak Eih Bidhh Kee Sanpai Kooo Guramukh Paavai ||3||3||
Says Nanak, this wealth is gathered only by the Gurmukh. ||3||3||
ਬਸੰਤੁ (ਮਃ ੯) (੩) ੩:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੧੮੬ ਪੰ. ੧੭ 
Raag Basant Guru Teg Bahadur

ਮਾਈ ਮੈ ਧਨੁ ਪਾਇਓ ਹਰਿ ਨਾਮੁ ॥
Maaee Mai Dhhan Paaeiou Har Naam ||
O mother, I have gathered the wealth of the Lord's Name.
ਬਸੰਤੁ (ਮਃ ੯) (੩) ੧:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੧੮੬ ਪੰ. ੧੩ 
Raag Basant Guru Teg Bahadur

Dhan Dhan Sri Guru Tegh Bahadur Sahib ji. The fearsome detached warrior King, teaching us about Love💙💙💙

ਜਾ ਕਉ ਹੋਤ ਦਇਆਲੁ ਕਿਰਪਾ ਨਿਧਿ ਸੋ ਗੋਬਿੰਦ ਗੁਨ ਗਾਵੈ ॥ Jaa Ko Hoth Dhaeiaal Kirapaa Nidhh So Gobindh Gun Gaavai || That person, unto whom the Merciful Lord shows compassion, sings the Glorious Praises of the Lord of the Universe. ਬਸੰਤੁ (ਮਃ ੯) (੩) ੩:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੧੮੬ ਪੰ. ੧੬ 
Raag Basant Guru Teg Bahadur ਕਹੁ ਨਾਨਕ ਇਹ ਬਿਧਿ ਕੀ ਸੰਪੈ ਕੋਊ ਗੁਰਮੁਖਿ ਪਾਵੈ ॥੩॥੩॥ Kahu Naanak Eih Bidhh Kee Sanpai Kooo Guramukh Paavai ||3||3|| Says Nanak, this wealth is gathered only by the Gurmukh. ||3||3|| ਬਸੰਤੁ (ਮਃ ੯) (੩) ੩:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੧੮੬ ਪੰ. ੧੭ 
Raag Basant Guru Teg Bahadur ਮਾਈ ਮੈ ਧਨੁ ਪਾਇਓ ਹਰਿ ਨਾਮੁ ॥ Maaee Mai Dhhan Paaeiou Har Naam || O mother, I have gathered the wealth of the Lord's Name. ਬਸੰਤੁ (ਮਃ ੯) (੩) ੧:੧ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੧੮੬ ਪੰ. ੧੩ 
Raag Basant Guru Teg Bahadur Dhan Dhan Sri Guru Tegh Bahadur Sahib ji. The fearsome detached warrior King, teaching us about Love💙💙💙

Controversial post but it shouldn't be. Divisive actions, political framework have both contributed to such a situation that Swaiye are missing from Rehras. Jakarai aren't let out in Sachkhand Sri Harimandhir Sahib. The amount of bani in our Nitnem has been shortened, the Ardas has been shortened. Rumour has it 'Raaj Karega Khalsa' may be removed, Sri Dasam Granth is no longer at the Akal Takht, what are we going to remove next?

Controversial post but it shouldn't be. Divisive actions, political framework have both contributed to such a situation that Swaiye are missing from Rehras. Jakarai aren't let out in Sachkhand Sri Harimandhir Sahib. The amount of bani in our Nitnem has been shortened, the Ardas has been shortened. Rumour has it 'Raaj Karega Khalsa' may be removed, Sri Dasam Granth is no longer at the Akal Takht, what are we going to remove next?

Dhan Dhan Miri Piri da Malik Sri Guru Hargobind Sahib Ji. Guru Arjan Dev Ji completed Sri Harmandhir Sahib and then Guru Hargobind Sahib Ji erected the Akaal Takht in retaliation to the Maya loving Mughal Empire. Maharaj erected such a throne that would directly stand against the Ego that sits at Dehli. Below is the list of all the battles Maharaj fought, in which he was victorious in all.

Image 1 - Battle of Amritsar. Guru Hargobind Singh ji reveals the Ego centric Mughals as they are willing to go war over a imperial hawk that had chosen to stay with the king of kings. 700 Sikhs v 7000 Mughals.

Image 2 - Battle of Hargobindpur. Maharaj led 3700 Sikhs vs 10,000 Mughals+Hindu Rajas. One of the instigators and leaders of the opposition named Karam Chand was facing Maharaj on the battlefield head on, he had lost his sword so Maharaj defeated him in wrestling smashing his head against the ground.

Image 3 - Battle of Gurusar. 4000 Sikhs vs 35,000 Mughals. Fought after Guru ji retrieved the horses that were stolen from him by the Mughals.

Image 4 - Battle of Kartarpur. 1800 Sikhs vs 50,000 Mughals. Guru ji's adopted son Painde Khan asked the Mughals to attack Maharaj. On the battlefield Painde Khan... Maharaj stated to him "Painde Khan, why use such words when the sword is in your hand. Brave as you are my boy, come I give you full leave to strike first. I have no grudge against you. But you are full of wrath. You can wreak your rage by striking the first blow."
Painde Khan missed three strikes and then Maharaj cut him down. Lying almost dead Maharaj stated "Thou art a Musalman. Now is the time to repeat your kalma (creed)." Painde Khan replied, "O master, your sword is my kalma and my source of salvation." Cradling the dying Painde Khan and shielding him Maharaj stated...(continued in comments)

Dhan Dhan Miri Piri da Malik Sri Guru Hargobind Sahib Ji. Guru Arjan Dev Ji completed Sri Harmandhir Sahib and then Guru Hargobind Sahib Ji erected the Akaal Takht in retaliation to the Maya loving Mughal Empire. Maharaj erected such a throne that would directly stand against the Ego that sits at Dehli. Below is the list of all the battles Maharaj fought, in which he was victorious in all. Image 1 - Battle of Amritsar. Guru Hargobind Singh ji reveals the Ego centric Mughals as they are willing to go war over a imperial hawk that had chosen to stay with the king of kings. 700 Sikhs v 7000 Mughals. Image 2 - Battle of Hargobindpur. Maharaj led 3700 Sikhs vs 10,000 Mughals+Hindu Rajas. One of the instigators and leaders of the opposition named Karam Chand was facing Maharaj on the battlefield head on, he had lost his sword so Maharaj defeated him in wrestling smashing his head against the ground. Image 3 - Battle of Gurusar. 4000 Sikhs vs 35,000 Mughals. Fought after Guru ji retrieved the horses that were stolen from him by the Mughals. Image 4 - Battle of Kartarpur. 1800 Sikhs vs 50,000 Mughals. Guru ji's adopted son Painde Khan asked the Mughals to attack Maharaj. On the battlefield Painde Khan... Maharaj stated to him "Painde Khan, why use such words when the sword is in your hand. Brave as you are my boy, come I give you full leave to strike first. I have no grudge against you. But you are full of wrath. You can wreak your rage by striking the first blow." Painde Khan missed three strikes and then Maharaj cut him down. Lying almost dead Maharaj stated "Thou art a Musalman. Now is the time to repeat your kalma (creed)." Painde Khan replied, "O master, your sword is my kalma and my source of salvation." Cradling the dying Painde Khan and shielding him Maharaj stated...(continued in comments)

Raag Asa Bhagat Kabir
•
ਗਾਉ ਗਾਉ ਰੀ ਦੁਲਹਨੀ ਮੰਗਲਚਾਰਾ ॥
Gaao Gaao Ree Dhulehanee Mangalachaaraa ||
Sing, sing, O brides of the Lord, the marriage songs of the Lord.

ਮੇਰੇ ਗ੍ਰਿਹ ਆਏ ਰਾਜਾ ਰਾਮ ਭਤਾਰਾ ॥੧॥ ਰਹਾਉ ॥
Maerae Grih Aaeae Raajaa Raam Bhathaaraa ||1|| Rehaao ||
The Lord, my King, has come to my house as my Husband. ||1||Reflect|| •
•
Raag Asa can be translated to as the melody of hope. It is a devotional raga for the cold season and is performed in the early morning just before sunrise. Known as a twilight melody with a calm mystical mood.

Raag Asa Bhagat Kabir • ਗਾਉ ਗਾਉ ਰੀ ਦੁਲਹਨੀ ਮੰਗਲਚਾਰਾ ॥ Gaao Gaao Ree Dhulehanee Mangalachaaraa || Sing, sing, O brides of the Lord, the marriage songs of the Lord. ਮੇਰੇ ਗ੍ਰਿਹ ਆਏ ਰਾਜਾ ਰਾਮ ਭਤਾਰਾ ॥੧॥ ਰਹਾਉ ॥ Maerae Grih Aaeae Raajaa Raam Bhathaaraa ||1|| Rehaao || The Lord, my King, has come to my house as my Husband. ||1||Reflect|| • • Raag Asa can be translated to as the melody of hope. It is a devotional raga for the cold season and is performed in the early morning just before sunrise. Known as a twilight melody with a calm mystical mood.

Jaan Bhai, the life long friend of every Nihang Singh or anyone who owns and cares for a horse themselves. Jinda Shaheed Baba Nihal Singh Ji explaining the significance of horses to our ears. Companionship is rare and unconditional love is even more rare💙💙💙
~
ਘੋੜੇ ਪਾਖਰ ਸੁਇਨੇ ਸਾਖਤਿ ਬੂਝਣੁ ਤੇਰੀ ਵਾਟ ॥ 
Gẖoṛe Pākẖar Su▫ine Sākẖaṯ Būjẖaṇ Ṯerī Vāt || The understanding of your way, God, is horses, saddles and bags of gold for me.
ਤਰਕਸ ਤੀਰ ਕਮਾਣ ਸਾਂਗ ਤੇਗਬੰਦ ਗੁਣ ਧਾਤੁ ॥ 
Ŧarkas Ṯīr Kamāṇ Sāʼng Ṯegbanḏ Guṇ Ḏẖāṯ || The pursuit of virtue is my bow and arrow, my quiver, sword and scabbard.
~ Sri Guru Nanak Dev Ji ~
ਤਿਨ ਕੇ ਤੁਰੇ ਜੀਨ ਖੁਰਗੀਰ ਸਭਿ ਪਵਿਤੁ ਹਹਿ ਜਿਨੀ ਗੁਰਮੁਖਿ ਸਿਖ ਸਾਧ ਸੰਤ ਚੜਿ ਜਾਤੇ ॥ 
Ŧin Ke Ṯure Jīn Kẖurgīr Sabẖ Paviṯ Hėh Jinī Gurmukẖ Sikẖ Sāḏẖ Sanṯ Cẖaṛ Jāṯe || All the horses, saddles and horse blankets are sacred, upon which the Gurmukhs, the Sikhs, the Holy and the Saints, mount and ride.
~ Sri Guru Arjan Dev Ji ~
ਦੇਹ ਪਾਵਉ ਜੀਨੁ ਬੁਝਿ ਚੰਗਾ ਰਾਮ ॥ ਚੜਿ ਲੰਘਾ ਜੀ ਬਿਖਮੁ ਭੁਇਅੰਗਾ ਰਾਮ ॥ 
Ḏeh Pāva▫o Jīn Bujẖ Cẖanga Rām || Cẖaṛ Langẖā Jī Bikẖam Bẖu▫i▫angā Rām || I place the saddle on the body-horse, the saddle of realization of the Good Lord. Riding this horse, I cross over the terrifying world-ocean.
~ Sri Guru Granth Sahib Ji, Guru Ram Das Ji ~
ਕੜੀਆਲੁ ਮੁਖੇ ਗੁਰਿ ਅੰਕਸੁ ਪਾਇਆ ਰਾਮ ॥ 
Kaṛī▫āl Mukẖe Gur Ankas Pā▫i▫ā Rām || The Guru has placed the reins in the mouth of the body-horse.
~ Guru Ram Das Ji
ਦੇਹ ਘੋੜੀ ਜੀ ਜਿਤੁ ਹਰਿ ਪਾਇਆ ਰਾਮ ॥ 
Ḏeh Gẖoṛī Jī jiṯ Har Pā▫i▫ā Rām || The body is the horse, upon which one rides to God.
~ Sri Guru Ram Das Ji ~
ਘੋਰ ਬਿਨਾ ਕੈਸੇ ਅਸਵਾਰ ॥ 
Gẖor Binā Kaise Asvār || Without a horse, how can there be a rider?
~ Sri Guru Ram Das Ji
~

Jaan Bhai, the life long friend of every Nihang Singh or anyone who owns and cares for a horse themselves. Jinda Shaheed Baba Nihal Singh Ji explaining the significance of horses to our ears. Companionship is rare and unconditional love is even more rare💙💙💙 ~ ਘੋੜੇ ਪਾਖਰ ਸੁਇਨੇ ਸਾਖਤਿ ਬੂਝਣੁ ਤੇਰੀ ਵਾਟ ॥ Gẖoṛe Pākẖar Su▫ine Sākẖaṯ Būjẖaṇ Ṯerī Vāt || The understanding of your way, God, is horses, saddles and bags of gold for me. ਤਰਕਸ ਤੀਰ ਕਮਾਣ ਸਾਂਗ ਤੇਗਬੰਦ ਗੁਣ ਧਾਤੁ ॥ Ŧarkas Ṯīr Kamāṇ Sāʼng Ṯegbanḏ Guṇ Ḏẖāṯ || The pursuit of virtue is my bow and arrow, my quiver, sword and scabbard. ~ Sri Guru Nanak Dev Ji ~ ਤਿਨ ਕੇ ਤੁਰੇ ਜੀਨ ਖੁਰਗੀਰ ਸਭਿ ਪਵਿਤੁ ਹਹਿ ਜਿਨੀ ਗੁਰਮੁਖਿ ਸਿਖ ਸਾਧ ਸੰਤ ਚੜਿ ਜਾਤੇ ॥ Ŧin Ke Ṯure Jīn Kẖurgīr Sabẖ Paviṯ Hėh Jinī Gurmukẖ Sikẖ Sāḏẖ Sanṯ Cẖaṛ Jāṯe || All the horses, saddles and horse blankets are sacred, upon which the Gurmukhs, the Sikhs, the Holy and the Saints, mount and ride. ~ Sri Guru Arjan Dev Ji ~ ਦੇਹ ਪਾਵਉ ਜੀਨੁ ਬੁਝਿ ਚੰਗਾ ਰਾਮ ॥ ਚੜਿ ਲੰਘਾ ਜੀ ਬਿਖਮੁ ਭੁਇਅੰਗਾ ਰਾਮ ॥ Ḏeh Pāva▫o Jīn Bujẖ Cẖanga Rām || Cẖaṛ Langẖā Jī Bikẖam Bẖu▫i▫angā Rām || I place the saddle on the body-horse, the saddle of realization of the Good Lord. Riding this horse, I cross over the terrifying world-ocean. ~ Sri Guru Granth Sahib Ji, Guru Ram Das Ji ~ ਕੜੀਆਲੁ ਮੁਖੇ ਗੁਰਿ ਅੰਕਸੁ ਪਾਇਆ ਰਾਮ ॥ Kaṛī▫āl Mukẖe Gur Ankas Pā▫i▫ā Rām || The Guru has placed the reins in the mouth of the body-horse. ~ Guru Ram Das Ji ਦੇਹ ਘੋੜੀ ਜੀ ਜਿਤੁ ਹਰਿ ਪਾਇਆ ਰਾਮ ॥ Ḏeh Gẖoṛī Jī jiṯ Har Pā▫i▫ā Rām || The body is the horse, upon which one rides to God. ~ Sri Guru Ram Das Ji ~ ਘੋਰ ਬਿਨਾ ਕੈਸੇ ਅਸਵਾਰ ॥ Gẖor Binā Kaise Asvār || Without a horse, how can there be a rider? ~ Sri Guru Ram Das Ji ~

The Nagara being voiced at Sachkand Sri Hazur Sahib Power; sovereignty, freedom, thunderous and piercing. The Khalsa is forever victorious, every time you complete meditation, bani or paat celebrate the victory as thanks to Guru Gobind Singh Ji Maharaj. Be thankful but feel the presence and energy. If you want to connect with this video please do your Rehras alongside an Ardas to Maharaj, then play this video⚡️🙏🏾 Feel the presence, connect.

ਅਛੇਦੀ ਅਭੇਦੀ ਸਦਾ ਏਕ ਧਰਮੰ ॥
Achhedee Abhedee Sadaa Eeka Dharmaan ॥
Thou art Unassailable, Indiscriminate and ever of One Discipline.

ਕਲੰਕੰ ਬਿਨਾ ਨਿਹਕਲੰਕੀ ਸਰੂਪੇ ॥
Kalaankaan Binaa Nihkalaankee Saroope ॥
Thou art without blemishes, O Unblemished entity.

ਅਛੇਦੰ ਅਭੇਦੰ ਅਖੇਦੰ ਅਨੂਪੇ ॥੧॥
Achhedaan Abhedaan Akhedaan Anoope ॥1॥
Invvincible, Unmysterious, Unharmed and Unequalled Lord.1.

ਨਮੋ ਲੋਕ ਲੋਕੇਸ੍ਵਰੰ ਲੋਕ ਨਾਥੇ ॥
Namo Loka Lokesavaraan Loka Naathe ॥
Salutation to Thee, O the Lord of people and Master of all.

ਸਦੈਵੰ ਸਦਾ ਸਰਬ ਸਾਥੰ ਅਨਾਥੇ ॥
Sadaivaan Sadaa Sarab Saathaan Anaathe ॥
Thou art ever the Comrade and Lord of the patronless.

ਨੋਮ ਏਕ ਰੂਪੰ ਅਨੇਕੰ ਸਰੂਪੇ ॥
Noma Eeka Roopaan Anekaan Saroope ॥
Salutation to Thee, O One Lord pervading in many forms.

ਸਦਾ ਸਰਬ ਸਾਹੰ ਸਦਾ ਸਰਬ ਭੂਪੇ ॥੨॥
Sadaa Sarab Saahaan Sadaa Sarab Bhoope ॥2॥
Always the king of all and always the monarch of all.2.

ਅਛੇਦੰ ਅਭੇਦੰ ਅਨਾਮੰ ਅਠਾਮੰ ॥
Achhedaan Abhedaan Anaamaan Atthaamaan ॥
Thou art unassailable, indiscriminate, without Name and place.

ਸਦਾ ਸਰਬਦਾ ਸਿਧਦਾ ਬੁਧਿ ਧਾਮੰ ॥
Sadaa Sarabdaa Sidhadaa Budhi Dhaamaan ॥
Thou art the Master of all powers and the home of intellect,

ਅਜੰਤ੍ਰੰ ਅਮੰਤ੍ਰੰ ਅਕੰਤ੍ਰੰ ਅਭਰੰਮੰ ॥
Ajaantaraan Amaantaraan Akaantaraan Abharaanmaan ॥
Thou art neither in yantras, nor in mantras, nor in other activities nor in any religious discipline.

The Nagara being voiced at Sachkand Sri Hazur Sahib Power; sovereignty, freedom, thunderous and piercing. The Khalsa is forever victorious, every time you complete meditation, bani or paat celebrate the victory as thanks to Guru Gobind Singh Ji Maharaj. Be thankful but feel the presence and energy. If you want to connect with this video please do your Rehras alongside an Ardas to Maharaj, then play this video⚡️🙏🏾 Feel the presence, connect. ਅਛੇਦੀ ਅਭੇਦੀ ਸਦਾ ਏਕ ਧਰਮੰ ॥ Achhedee Abhedee Sadaa Eeka Dharmaan ॥ Thou art Unassailable, Indiscriminate and ever of One Discipline. ਕਲੰਕੰ ਬਿਨਾ ਨਿਹਕਲੰਕੀ ਸਰੂਪੇ ॥ Kalaankaan Binaa Nihkalaankee Saroope ॥ Thou art without blemishes, O Unblemished entity. ਅਛੇਦੰ ਅਭੇਦੰ ਅਖੇਦੰ ਅਨੂਪੇ ॥੧॥ Achhedaan Abhedaan Akhedaan Anoope ॥1॥ Invvincible, Unmysterious, Unharmed and Unequalled Lord.1. ਨਮੋ ਲੋਕ ਲੋਕੇਸ੍ਵਰੰ ਲੋਕ ਨਾਥੇ ॥ Namo Loka Lokesavaraan Loka Naathe ॥ Salutation to Thee, O the Lord of people and Master of all. ਸਦੈਵੰ ਸਦਾ ਸਰਬ ਸਾਥੰ ਅਨਾਥੇ ॥ Sadaivaan Sadaa Sarab Saathaan Anaathe ॥ Thou art ever the Comrade and Lord of the patronless. ਨੋਮ ਏਕ ਰੂਪੰ ਅਨੇਕੰ ਸਰੂਪੇ ॥ Noma Eeka Roopaan Anekaan Saroope ॥ Salutation to Thee, O One Lord pervading in many forms. ਸਦਾ ਸਰਬ ਸਾਹੰ ਸਦਾ ਸਰਬ ਭੂਪੇ ॥੨॥ Sadaa Sarab Saahaan Sadaa Sarab Bhoope ॥2॥ Always the king of all and always the monarch of all.2. ਅਛੇਦੰ ਅਭੇਦੰ ਅਨਾਮੰ ਅਠਾਮੰ ॥ Achhedaan Abhedaan Anaamaan Atthaamaan ॥ Thou art unassailable, indiscriminate, without Name and place. ਸਦਾ ਸਰਬਦਾ ਸਿਧਦਾ ਬੁਧਿ ਧਾਮੰ ॥ Sadaa Sarabdaa Sidhadaa Budhi Dhaamaan ॥ Thou art the Master of all powers and the home of intellect, ਅਜੰਤ੍ਰੰ ਅਮੰਤ੍ਰੰ ਅਕੰਤ੍ਰੰ ਅਭਰੰਮੰ ॥ Ajaantaraan Amaantaraan Akaantaraan Abharaanmaan ॥ Thou art neither in yantras, nor in mantras, nor in other activities nor in any religious discipline.

Nagara at Darshani Deori of Sri Harmandir Sahib, Amritsar. How things have changed so much. Take a look at the individuals in the image. The diversity, the unity. Dhan Dhan Guru Ram Das Ji💙

Nagara at Darshani Deori of Sri Harmandir Sahib, Amritsar. How things have changed so much. Take a look at the individuals in the image. The diversity, the unity. Dhan Dhan Guru Ram Das Ji💙

Sri Guru Gobind Singh Ji Maharaj describing battle through poetry in Sri Dasam Granth Sahib Ji. The syllable count, rhythm and use of phonetics recreates the sound of a battlefield with swords clanging against each other, swift strikes and the piercing rhythm of when battle ensues.

ਝਾਗੜਦੰ ਨਾਗੜਦੰ ਬਾਗੜਦੰ ਬਾਜੇ ॥
Jhaagarhadaan Naagarhadaan Baagarhadaan Baaje ॥
The Drums are beaten and the sound is resonating

ਗਾਗੜਦੰ ਗਾਜੀ ਮਹਾ ਗਜ ਗਾਜੇ ॥੩੫॥੧੧੨॥
Gaagarhadaan Gaajee Mahaa Gaja Gaaje ॥35॥112॥
The fearless warriors are roaring and the elephants are trumpeting.35.112.

ਕਾਗੜਦੰ ਕਾਤੀ ਕਟਾਰੀ ਕੜਾਕੰ ॥
Kaagarhadaan Kaatee Kattaaree Karhaakaan ॥
The sounds of the slashes and blows of daggers and swords are being heard, they create a crackling sound 
ਤਾਗੜਦੰ ਤੀਰੰ ਤੁਪਕੰ ਤੜਾਕੰ ॥
Taagarhadaan Teeraan Tupakaan Tarhaakaan ॥
The arrows discharged produce repeated sounds alongside sounds of the rapid barrage of guns being fired

Sri Guru Gobind Singh Ji Maharaj describing battle through poetry in Sri Dasam Granth Sahib Ji. The syllable count, rhythm and use of phonetics recreates the sound of a battlefield with swords clanging against each other, swift strikes and the piercing rhythm of when battle ensues. ਝਾਗੜਦੰ ਨਾਗੜਦੰ ਬਾਗੜਦੰ ਬਾਜੇ ॥ Jhaagarhadaan Naagarhadaan Baagarhadaan Baaje ॥ The Drums are beaten and the sound is resonating ਗਾਗੜਦੰ ਗਾਜੀ ਮਹਾ ਗਜ ਗਾਜੇ ॥੩੫॥੧੧੨॥ Gaagarhadaan Gaajee Mahaa Gaja Gaaje ॥35॥112॥ The fearless warriors are roaring and the elephants are trumpeting.35.112. ਕਾਗੜਦੰ ਕਾਤੀ ਕਟਾਰੀ ਕੜਾਕੰ ॥ Kaagarhadaan Kaatee Kattaaree Karhaakaan ॥ The sounds of the slashes and blows of daggers and swords are being heard, they create a crackling sound ਤਾਗੜਦੰ ਤੀਰੰ ਤੁਪਕੰ ਤੜਾਕੰ ॥ Taagarhadaan Teeraan Tupakaan Tarhaakaan ॥ The arrows discharged produce repeated sounds alongside sounds of the rapid barrage of guns being fired

Buddha Avtar described by Sri Guru Gobind Singh Ji Maharaj - Sri Dasam Granth Sahib 
ਚੌਪਈ ॥
Choupaee ॥
CHAUPAI

ਅਬ ਮੈ ਗਨੋ ਬਊਧ ਅਵਤਾਰਾ ॥
Aba Mai Gano Baoodha Avataaraa ॥
ਜੈਸ ਰੂਪ ਕਹੁ ਧਰਾ ਮੁਰਾਰਾ ॥
Jaisa Roop Kahu Dharaa Muraaraa ॥
Now I describe the Buddha incarnation as to how the Lord assumed this form

ਬਊਧ ਅਵਤਾਰ ਇਹੀ ਕੋ ਨਾਊ ॥
Baoodha Avataara Eihee Ko Naaoo ॥

ਜਾਕਰ ਨਾਵ ਨ ਥਾਵ ਨ ਗਾਊ ॥੧॥
Jaakar Naava Na Thaava Na Gaaoo ॥1॥
Buddha incarnation is the name of that one, who has no name, no place and no villate.1.

ਜਾਕਰ ਨਾਵ ਨ ਠਾਵ ਬਖਾਨਾ ॥
Jaakar Naava Na Tthaava Bakhaanaa ॥
ਬਊਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥
Baoodha Avataara Vahee Pahachaanaa ॥
He, whose name and place are not described, he is only known as the Buddha incarnation

ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥
Silaa Saroop Roop Tih Jaanaa ॥
ਕਥਾ ਨ ਜਾਹਿ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥

Kathaa Na Jaahi Kaloo Mahi Maanaa ॥2॥
No one has accepted his sayings in the Iron Age, and they made stones of him(idols).2.

ਦੋਹਰਾ ॥
Doharaa ॥
DOHRA

ਰੂਪ ਰੇਖ ਜਾਕਰ ਨ ਕਛੁ ਅਰੁ ਕਛੁ ਨਹਿਨ ਆਕਾਰ ॥
Roop Rekh Jaakar Na Kachhu Aru Kachhu Nahin Aakaara ॥
Neither he is beautiful nor he does any work

ਸਿਲਾ ਰੂਪ ਬਰਤਤ ਜਗਤ ਸੋ ਬਊਧ ਅਵਤਾਰ ॥੩॥
Silaa Roop Bartata Jagata So Baoodha Avataara ॥3॥
He considers the whole world like stone and calls himself the Buddha incarnation.3.

੨੪ ਅਵਤਾਰ ਬੁੱਧ - ੩/(੨) - ਸ੍ਰੀ ਦਸਮ ਗ੍ਰੰਥ ਸਾਹਿਬ

Buddha Avtar described by Sri Guru Gobind Singh Ji Maharaj - Sri Dasam Granth Sahib ਚੌਪਈ ॥ Choupaee ॥ CHAUPAI ਅਬ ਮੈ ਗਨੋ ਬਊਧ ਅਵਤਾਰਾ ॥ Aba Mai Gano Baoodha Avataaraa ॥ ਜੈਸ ਰੂਪ ਕਹੁ ਧਰਾ ਮੁਰਾਰਾ ॥ Jaisa Roop Kahu Dharaa Muraaraa ॥ Now I describe the Buddha incarnation as to how the Lord assumed this form ਬਊਧ ਅਵਤਾਰ ਇਹੀ ਕੋ ਨਾਊ ॥ Baoodha Avataara Eihee Ko Naaoo ॥ ਜਾਕਰ ਨਾਵ ਨ ਥਾਵ ਨ ਗਾਊ ॥੧॥ Jaakar Naava Na Thaava Na Gaaoo ॥1॥ Buddha incarnation is the name of that one, who has no name, no place and no villate.1. ਜਾਕਰ ਨਾਵ ਨ ਠਾਵ ਬਖਾਨਾ ॥ Jaakar Naava Na Tthaava Bakhaanaa ॥ ਬਊਧ ਅਵਤਾਰ ਵਹੀ ਪਹਚਾਨਾ ॥ Baoodha Avataara Vahee Pahachaanaa ॥ He, whose name and place are not described, he is only known as the Buddha incarnation ਸਿਲਾ ਸਰੂਪ ਰੂਪ ਤਿਹ ਜਾਨਾ ॥ Silaa Saroop Roop Tih Jaanaa ॥ ਕਥਾ ਨ ਜਾਹਿ ਕਲੂ ਮਹਿ ਮਾਨਾ ॥੨॥ Kathaa Na Jaahi Kaloo Mahi Maanaa ॥2॥ No one has accepted his sayings in the Iron Age, and they made stones of him(idols).2. ਦੋਹਰਾ ॥ Doharaa ॥ DOHRA ਰੂਪ ਰੇਖ ਜਾਕਰ ਨ ਕਛੁ ਅਰੁ ਕਛੁ ਨਹਿਨ ਆਕਾਰ ॥ Roop Rekh Jaakar Na Kachhu Aru Kachhu Nahin Aakaara ॥ Neither he is beautiful nor he does any work ਸਿਲਾ ਰੂਪ ਬਰਤਤ ਜਗਤ ਸੋ ਬਊਧ ਅਵਤਾਰ ॥੩॥ Silaa Roop Bartata Jagata So Baoodha Avataara ॥3॥ He considers the whole world like stone and calls himself the Buddha incarnation.3. ੨੪ ਅਵਤਾਰ ਬੁੱਧ - ੩/(੨) - ਸ੍ਰੀ ਦਸਮ ਗ੍ਰੰਥ ਸਾਹਿਬ

Raag kirtan is something so rare but Maharaj di Kirpa there is a revival taking place. The significance of Raag is undeniable. Artistry is an essential part in devotion, as the difference between ritual and devotion is love. Love for how we comprehend things, how things are created. Maharaj has gave us the Shabad in Raag format as a sign of royalty upon all beings. Raag has such chemistry with the soul that it's beats per minute can dictate the heart rate you are tuned into, connecting you to the universe itself.

Raag kirtan is something so rare but Maharaj di Kirpa there is a revival taking place. The significance of Raag is undeniable. Artistry is an essential part in devotion, as the difference between ritual and devotion is love. Love for how we comprehend things, how things are created. Maharaj has gave us the Shabad in Raag format as a sign of royalty upon all beings. Raag has such chemistry with the soul that it's beats per minute can dictate the heart rate you are tuned into, connecting you to the universe itself.

A Baata (large sarbloh/iron bowl) of Shaheedi Degh being offered to Sri Guru Gobind Singh Maharaj at Sachkhand Sri Hazur Sahib and this is done so 3 times a day. Feel the vibrance, let it resonate through your entire being and connect with everything, the ever expansive. Bring focus of Naam yet detachment from everything else. Understand that everything you understand is an illusion. Fear will destroy you. Beyond fear is inner tranquility.

Video: @surjinder_singh

A Baata (large sarbloh/iron bowl) of Shaheedi Degh being offered to Sri Guru Gobind Singh Maharaj at Sachkhand Sri Hazur Sahib and this is done so 3 times a day. Feel the vibrance, let it resonate through your entire being and connect with everything, the ever expansive. Bring focus of Naam yet detachment from everything else. Understand that everything you understand is an illusion. Fear will destroy you. Beyond fear is inner tranquility. Video: @surjinder_singh

All the Devtas begged for the Amrit of Guru Nanak Dev ji.
Guru Amar Das ji explains 
ਸੁਰਿ ਨਰ ਮੁਨਿ ਜਨ ਅੰਮ੍ਰਿਤੁ ਖੋਜਦੇ ਸੁ ਅੰਮ੍ਰਿਤੁ ਗੁਰ ਤੇ ਪਾਇਆ ॥
Sur Nar Mun Jan Anmrith Khojadhae S Anmrith Gur Thae Paaeiaa ||
The angelic beings and the silent sages search for the Ambrosial Nectar; this Amrit is obtained from the Guru.

ਪਾਇਆ ਅੰਮ੍ਰਿਤੁ ਗੁਰਿ ਕ੍ਰਿਪਾ ਕੀਨੀ ਸਚਾ ਮਨਿ ਵਸਾਇਆ ॥
Paaeiaa Anmrith Gur Kirapaa Keenee Sachaa Man Vasaaeiaa ||
This Amrit is obtained, when the Guru grants His Grace; He enshrines the True Lord within the mind.

Traditionally Vaisakhi is a celebration of the harvest and celebrating the year's growth and finally attaining the results of hard work. Just as we should work on Bhagti(spiritualism) then attain the Shakti (empowerment in this world), Vaisakhi was designated as the time to reveal the results. 
1699 Guru Gobind Rai called for all to come to Anandpur Sahib for Vaisakhi. A mass crowd of thousands arrived for the occasion. Guru ji asked then for someone to give their head to him. One thirty-year-old man named Daya Ram Khatri stood up and volunteered, Maharaj cut his head off infront of the Sangat. He repeated his call for volunteers four more times. The others who offered themselves were Dharm Das, a Jat from Delhi,Mokhan Chand, a washerman from Dwarka, Sahib Chand a barber from Bidar, and Himmat Rai, a water carrier from Jagannatha. Each had their head cut off.
Guru Gobind Rai revealed the Panj Pyare (5 beloved) before exclaiming it to the congregation, those that not only recited Gurbani but had became Akaal through attaching to the Shabad with their entirety. Fully comprehending Guru Nanak Dev Ji's message of 
ਜਉ ਤਉ ਪ੍ਰੇਮ ਖੇਲਣ ਕਾ ਚਾਉ ॥
Jo Tho Praem Khaelan Kaa Chaao ||
If you desire to play this game of love with Me,

ਸਿਰੁ ਧਰਿ ਤਲੀ ਗਲੀ ਮੇਰੀ ਆਉ ॥
Sir Dhhar Thalee Galee Maeree Aao ||
Then step onto My Path with your head in hand.

ਇਤੁ ਮਾਰਗਿ ਪੈਰੁ ਧਰੀਜੈ ॥
Eith Maarag Pair Dhhareejai ||
When you place your feet on this Path,

ਸਿਰੁ ਦੀਜੈ ਕਾਣਿ ਨ ਕੀਜੈ ॥੨੦॥
Sir Dheejai Kaan N Keejai ||20||
Give Me your head, and do not pay any attention to public opinion. ||20||

All the Devtas begged for the Amrit of Guru Nanak Dev ji. Guru Amar Das ji explains ਸੁਰਿ ਨਰ ਮੁਨਿ ਜਨ ਅੰਮ੍ਰਿਤੁ ਖੋਜਦੇ ਸੁ ਅੰਮ੍ਰਿਤੁ ਗੁਰ ਤੇ ਪਾਇਆ ॥ Sur Nar Mun Jan Anmrith Khojadhae S Anmrith Gur Thae Paaeiaa || The angelic beings and the silent sages search for the Ambrosial Nectar; this Amrit is obtained from the Guru. ਪਾਇਆ ਅੰਮ੍ਰਿਤੁ ਗੁਰਿ ਕ੍ਰਿਪਾ ਕੀਨੀ ਸਚਾ ਮਨਿ ਵਸਾਇਆ ॥ Paaeiaa Anmrith Gur Kirapaa Keenee Sachaa Man Vasaaeiaa || This Amrit is obtained, when the Guru grants His Grace; He enshrines the True Lord within the mind. Traditionally Vaisakhi is a celebration of the harvest and celebrating the year's growth and finally attaining the results of hard work. Just as we should work on Bhagti(spiritualism) then attain the Shakti (empowerment in this world), Vaisakhi was designated as the time to reveal the results. 1699 Guru Gobind Rai called for all to come to Anandpur Sahib for Vaisakhi. A mass crowd of thousands arrived for the occasion. Guru ji asked then for someone to give their head to him. One thirty-year-old man named Daya Ram Khatri stood up and volunteered, Maharaj cut his head off infront of the Sangat. He repeated his call for volunteers four more times. The others who offered themselves were Dharm Das, a Jat from Delhi,Mokhan Chand, a washerman from Dwarka, Sahib Chand a barber from Bidar, and Himmat Rai, a water carrier from Jagannatha. Each had their head cut off. Guru Gobind Rai revealed the Panj Pyare (5 beloved) before exclaiming it to the congregation, those that not only recited Gurbani but had became Akaal through attaching to the Shabad with their entirety. Fully comprehending Guru Nanak Dev Ji's message of ਜਉ ਤਉ ਪ੍ਰੇਮ ਖੇਲਣ ਕਾ ਚਾਉ ॥ Jo Tho Praem Khaelan Kaa Chaao || If you desire to play this game of love with Me, ਸਿਰੁ ਧਰਿ ਤਲੀ ਗਲੀ ਮੇਰੀ ਆਉ ॥ Sir Dhhar Thalee Galee Maeree Aao || Then step onto My Path with your head in hand. ਇਤੁ ਮਾਰਗਿ ਪੈਰੁ ਧਰੀਜੈ ॥ Eith Maarag Pair Dhhareejai || When you place your feet on this Path, ਸਿਰੁ ਦੀਜੈ ਕਾਣਿ ਨ ਕੀਜੈ ॥੨੦॥ Sir Dheejai Kaan N Keejai ||20|| Give Me your head, and do not pay any attention to public opinion. ||20||